Admittedly, the title of this post is a tad
dramatic. However, some days I feel that it is entirely accurate. Seminary ahs
led me to have regular existential crises.
Seminary has been a great experience thus
fat. I have completed a little over a year and a half of a three-year program.
I am more than half done. I have had ups and downs. I have failed and I have
succeeded. I have had numerous health problems and have made great friends.
But one thing seminary has truly done is to
make me question everything. I have never really questioned that there is a God
but I have questioned so many other things. When I came to seminary, I thought
I would be leaving ordained and ready to lead a small congregation. I know now
that this is not the case. I no longer have an interest in pastoring a church
or in being ordained.
I have been a member of the Presbyterian
Church (USA) since elementary school. I have been ordained as a deacon and as a
ruling elder. I am currently an inquirer of the ordination track. But my
classes and my experiences make me question whether or not this is the right
denomination for me. For one thing, all of my Presbyterian comrades seem to
love love love Karl Barth. I have not read much Barth and I have no interest in
reading any more of his work. My Presbyterian friends and professors LOVE John
Calvin. I cannot stand John Calvin! My hatred for him and his work began when a
professor said to me, “If a baby gets a brain tumor and dies, John Calvin says
that it is God’s will!” I that that that is messed up and that does NOT sound
like the God I believe in! I do not really fall in line with predestination and
the total depravity.
I believe in pacifism. I believe in a God who
lets us make out own mistakes but is there to save us. I believe in unending
grace. I believe that awful things happen but not that those awful things are
God’s will. I believe in free will. I believe in a God who acceptance and
loving embraces.
II do not know where I belong. Maybe the PUSA
is the right lace for me, but maybe it is not. Is it possible to live within a
denomination while totally excluding the works of the theologians that they
build their beliefs off of?