He Went Poof!

Finally getting around to posting Sunday (June 5th)'s sermon!

So there we were at Passover. Peter and John went and got all of the things required for us to eat, like the lamb. We got the room ready and prepared for the feast. Here we are getting ready to enjoy the Passover meal when Jesus drops a bomb on us. He informed us that it would be his last meal. He wouldn’t be eating again until he was in the Kingdom of God. Then he broke bread and we ate. Like it was No big deal! After dinner he dropped the second big one of the night. He decided to inform us that one of us would betray him. Obviously, all of us fought about it. Why would any of us betray him? In the end, of course, he was right. Judas betrayed him and Peter disowned him. The next day, Jesus was beaten and crucified, died and was placed in the tomb. And then, something crazy happened. Days later he was back with us. We all got back together in Jerusalem and he showed us his hands and his feet to prove to us that he was Jesus. We had 40 great days with Jesus. He was back with us again and it was fantastic. Everything made sense again. And then he went poof.

I mean he told us that everything that was written about him would come true and that he would send what his father had promised but I wasn’t expecting him to just disappear. He brought us to Bethany and blessed us and then all of a sudden he was taken up to heaven. He was right in front of us and then he ascended into Heaven and all that was left was a cloud. It was like he went poof.

In the book of Acts, Luke gives an official account of what happened, but Luke was a well-educated doctor. That is what I think it would sound like if one of the other, not as educated, disciples narrated what happened during the ascension.

Ascension Sunday is not one of those days on the liturgical calendar that I get excited for. It’s not like Lent or Advent where there is a whole season for it. It’s not like Easter or Christmas where there is a whole lot of attention given to it. Heck, it’s not even like Pentecost where there are special pageants or special clothes. It feels like it’s just a random day. Some random Sunday between Easter and Pentecost without any flair added to it. When Cindy asked me to preach today I said sure but once I realized that it was ascension Sunday I regretted it a bit. Ascension Sunday? Why? Is it really all that big of a deal? Maybe I should leave the lectionary and preach on something I want to preach on. The way we thought in Jesus’ times and the way we think today are totally different, does it even matter anymore? But, No. It is ascension Sunday and that’s what I’ll do.

Alright, so picture this. The world is flat. We all believe that the earth is simply a flat surface. We know this to be truth. Our parents knew this to be true and so did their parents. But there is a dome over us. This dome covers all of the earth-disc. It prevents all of the waters circling our disc from crashing in on us. It keeps all of the chaos out. Everything is simple. We are here, on our disc, and God is above us, outside of the dome. In a way, God is the dome because He holds the chaos away from us. In a world that had almost no scientific knowledge…this made perfect sense!

When European missionaries first arrived in Africa they faced many obstacles. In South Africa they faced a particular issue that was difficult to overcome. The natives of South Africa, the Zulu, Xhosa, and Sotho believed that God, whom they referred to as Nkulunkulu or the biggest one, lived in the ground. Caves and holes were known sacred spaces and were decorated to show respect. Whenever a villager was faced with an obstacle they would go to a cave in their homeland, and in order to ask for advice they would pour beer to the ground. This was very difficult for the missionaries who were to preach that God lives in the sky and that there is actually a place called Hell (something that these tribes had never heard of) and it is deep in the ground, not God.

That makes teaching the ascension rather difficult. I’m guessing that they were as confused as I was. When I think about it, God being in the ground makes sense to me. Man was made in the image of God, man was made with dust. All things beautiful grow out of the ground. Nkulunkulu makes sense. But the European missionaries did not feel that way so the notion of God in the sky, right outside of our lovely little dome spread.  

The Acts account of the ascension has Jesus literally being swept out of sight. One second he is there praying with his friends and then the next poof he’s up in the clouds, above the dome. Now I don’t know about you but I’ve never seen anyone poof out of sight. None of my friends have managed to figure out how to ascend into the clouds. It is hard to relate to this whole notion of Jesus ascending into the clouds. To the first century thinkers,  it made total sense. They thought heaven was directly above the earth. In that case it would only make sense that Jesus would be swept up into the clouds to return to God. Even though we still point up when we talk about Heaven or look up when talking to or about God, we know that you can’t just float up high enough and reach heaven…just the stratosphere. This just makes everything even more difficult to understand, which makes me like it even less.

I read the Acts passage over and over trying to break it down. Trying to understand what this whole ascension business means and then finally one line got my attention. So right after Jesus goes poof, the disciples are staring up at the sky and two men, dressed all in white appear and say “Men of Galilee, why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” Right, duh, we knew that. Jesus said that the Kingdom would be restored but not when. Well, Jesus ascended, will come back at some point and the Holy Spirit will be with us in the meantime. We should probably get down to business and keep doing all of the things Jesus told us to do.

In a way He did leave a to-do list. He wanted the disciples to continue doing the things they were doing while He was with them. There is preaching and converting, baptizing and teaching. They’ve got to continue spreading the Good News. As Christians we need to work on that to-do list as well. While, all of us are not expected to go travel in pairs converting, preaching and baptizing, spreading the good news is on the list. Acting justly, being loving, being merciful, and walking humbly. Yeah, those are all things on our to-do list.

Now, I think of the ascension as the kick-off of our preparation time. It’s sort of like a huge rally day. We aren’t sure how long out preparation time is, but we know that we are preparing for Jesus’ return. We are making ourselves and the world better so that when Jesus returns we will be ready. Enough looking at the sky, time to roll our sleeves up and love our neighbor. Our tasks are pretty simple. They are really things that we are all ready doing. I guess in a way, Ascension Sunday is our yearly reminder: Jesus is going to return and we’ve got things to do to get ready but the Holy Spirit is with us to guide us every step of the way. 

Amen?

Neither Male Nor Female

The sermon I preached in class. I am not sure it actually sunk it because there was no response. Apparently when a woman preaches it is silent but when a man preaches there are plenty of  "Amen!" and "Mercy!"

Some of you know that I spent a portion of my break in Cameroon. It is a country in western Africa, bordering on Chad, Nigeria, and the Central African Republic. It is a conservative country with the majority of citizens being either Christian or Muslim. You either go to a church or to a mosque, but EVERYONE practices something. One of the interesting things while in country was watching the social status of different people. Ordinarily, as a young woman I would have been at the bottom of the totem pole. And yet, here I was a white woman, an ordained elder, and studying to be a pastor. Evermore the pastor I was with was a young female pastor who had left her husband at home to come on this trip. We confused them.

You see, Cameroon and the majority of western Africa is very conservative. They still hold to the ideals that women need to stay at home and take care of the children and be completely submissive to their husband. They follow teachings that are male centric and while yes, Paul did say "As in all the congregations of the saints, women should remain silent in the churches.  They are not allowed to speak, but must be in submission, as the Law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. Did the word of God originate with you? Or are you the only people it has reached?" (1 Cor. 14:33b-36 NIV). That was not all he had to say on the matter and yet this is what conservative Christianity focuses on.

In the letter to the Galatians, chapter 3, verse 28, Paul writes  "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus." (NIV) This verse makes us all equal. We are all on the same level. Race, nationality, gender, socio-economic class, with this verse, all of those things is thrown away. Paul states that we are all one in Christ. Like the verse in first Corinthians, this is taken from a letter written by Paul, and yet it contains a very different message. No longer is he keeping women silent and making them submissive but rather he is putting them on the same level as men.
Throughout his numerous letters Paul makes examples of different women. 

In his letter to the Romans, he makes an example of Phoebe (of the church of Cenchrea). In the same letter he makes an example of Priscilla. In his letter to the Philippians Euodia and Syntyche are the women he makes an example of. And in Philemon it is Apphia he chooses to mention. These women are not made example of for their wrongdoing. Paul does not choose to talk about them because they are not submissive enough, but rather he selects these women as an example for the great work they are doing for the church and in the church. Phoebe is pointed out as the diakonos of the church. This translates from the Greek to mean minister or deaconess. Pretty high position for a woman, if women are meant to be submissive. Priscilla is referred to as his synergoi, or co-worker in the church. Euodia and Syntyche are evangelists, spreading the good news in the area. Apphia is addressed as one of the three leaders of the church in Philemon. All of these women are honored and mentioned by Paul as serving the church.

In New Testament times most of the leaders, immersed in the male-centered Graeco-Roman culture, simply took male dominance for granted. Not Jesus! Jesus embraced those that it was uncommon to embrace. One of the groups he recognized and gave respect to was the woman. Whether it was touching a menstruating woman  as he does in  Mark 5:25, or talking to the Samaritan woman (John 4:7-30) or welcoming women as the first witnesses of His resurrection, He always treats women with dignity, as a fully human person. At times, Paul reflects Jesus’ pattern, but unfortunately for the most part he was a man of his culture, enjoining women to keep silent and wear veils to show their submission.

Our goal as Christians is to live as Jesus lived. The role of women in the New Testament is a varied one. They go from being the submissive property of their husbands to being ministers, deaconesses and church leaders. If we, as Christians, are to live as Jesus did, if we are to mimic His actions then we are to lead lives that respect all. We are to live in such a way that we respect the dignity of all people, as Paul said to the Galatians, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus."

More Light Vs. Adventist

So the Spring Semester has begun. If all goes according to plan, I will be walking across a makeshift stage May 15th and recieveing my diploma. I cannot wait for that day! This semester I am taking 16 credits through Atlantic Union College and because my advisor messed up my schedule previous semesters, I will be taking 12 credits online through another school.
The credits I am taking through AUC are some interesting classes. I have Intro to Tennis to fulfill my Life Activity credit, Computers to fulfill that requirement, Spanish (which I am doing independent study), Introduction to American Film and then rounding it off with my last two classes for my major: Revelation and New Testament Epistles. I have shared with some of the Presbys I know the required reading for my Revelation course and they have come up with other books I ought to read to dispell some of the things I will learn in class this semester. My New Testament Epistles class is rather interesting. I need to pick a topic off of a list that the professor provided and by the end of the semester I will have written an 8 page research paper on the topic, as well as multiple article reviews and preached a sermon on the topic.

I have decided that I have kept my radical liberal Presbyterian views quiet for too long. I have not shared what I truly believe and what I truly think in my time here at AUC, and that is about to change. It is my last semester in conservative Adventist land, to to cause a stir. I am not intentionally causing trouble, but once I saw topic number 13 on the list I knew it would be inevitable. Topic 13 is about homosexuality and sexual deviance as portrayed in the New Testament Epistles. He was expecting the homophobic anti-gay sentiment...he is not going to receive that. I raised my man and asked if we could alter a topic on the list. When I explained that I am interested in researching the pro-gay, we're all Christians, it's all love standpoint he agreed. However, looking around the classroom, I was waiting for my classmates to start stoning me.

The first place I plan to go for my research material will be the More Light Presbyterians. I have spent lots of time on their site before and everything is worded perfectly. I need a minimum of eight sources so I will need to find other resources of the same caliber. This could possibly be the one assignment I spend the most amount of time on in my college career. The paper, I believe, will be a lot easier than the sermon I will have to deliver in class. Preaching in front of my classmates makes me immensely nervous due to theological disagreements that I have had with them. For our viewpoints to be so diametrically opposed on this mater only elevates my anxiety.

I have kept my beliefs and opinions of homosexuality and a number of other issues to myself for far too long. I realize this semester I will cause a stir and people will look at me differently, but when this topic is presented to me in such a negative light, I cannot help but choose it and correct it.