Showing posts with label pcusa. Show all posts
Showing posts with label pcusa. Show all posts

Monday, March 3, 2014

How Summer Camp Saved My Life


When I was in middle school life was rough. On top of the bullying and figuring out who you really are, that most middle schoolers go through, I had some extenuating circumstances making my life particularly difficult. Growing up, my home life was never great. Most of the time it wasn’t very good. There is not a time I can remember that does not contain yelling or fighting. I learned early on how to play bartender. Im there was always an odor of what my brother told me were old cigarettes but what I soon discovered to be marijuana. these behaviors day after day takes a toll on a kid. In the seventh grade, I reached the climax that sent me hurtling downward. It was at this time that my mother left. There wasn’t a big scene or at least not that I can remember. Instead, she just didn’t come home from work. In fact she had been gone for a few days before I actually noticed. It was not out of the ordinary for her to not come home after work. After a while, I noticed that she had not come home for quite some time. That’s when my father told me that she had left us. Specifically, she had left him, but by default she had left me as well. At this point in my life, 13 years later I have reached a place where I can forgive her. But I spent many years being very angry.In just a few weeks my world was tossed upside down. Suddenly we were moving out of our apartment, but leaving all of our things behind. I was moving in with my grandmother for a few weeks, and then once school was over I was off to Ohio to live with my dad’s sister. Dad was living in his car for a while, and then spent time staying on couches. I finally started paying attention to the world around me, the whispers, the signs, and realized that my mother had abandoned me. Maybe she only intended to leave my father but I had been abandoned in the process. I don’t know if she woke up one day and decided that she no longer wanted to be a mother and chose drugs instead, but that is exactly how it appeared to me.
I spent two months living in Ohio with my aunt and her family. In that time, my father attempted to sign guardianship over to my aunt. This was something I was torn over. On the one hand, it would be great to live with my cousins full time but at the same time, did no one want me? My mother had abandoned me, and now my father did not want me any longer. In the end, things did not go through and the day before classes were to start I flew back to Massachusetts. I spent the eighth grade depressed. To this day, I do not think that anyone knew what was going on inside of me. I spent the year staying with different people from my church. A couch here, a spare bed there, not really having anywhere of my own.  It was at this time that I started cutting myself. Not anywhere people would see. My legs could be covered by pants. And never very deep. Just enough to feel the burn. To feel external pain to go with the internal pain I felt every day.  Sometimes I would mess up and cut where I could get caught, and yet no one thought twice of the sweatshirt I wore on hot summer days. 11 years later you cannot see the marks on my skin anymore. I was always so careful. Though I was depressed and fighting internal monsters, I never wanted to have to explain myself. You can achieve a lot of pain without much visible damage.
By the end of eighth grade, my depression as at its worst. And to this day, I wonder if anyone knew just how depressed I was. I was depressed enough that I wanted to kill myself. I had a plan. I was going to jump in front of a red line train. Throughout my life, the one seemingly stable thing was camp. Every summer I went to camp and every summer the same friends were there. My plan was to wait until after camp to go through with my plan.  At the end of camp, when I said good-bye, I would be saying goodbye for the last time.
However, that week of camp is why I am still here. That week of camp is what kept me alive. That week of camp saved my life. That week was unlike any other week of camp. It was not just a week spent swimming in the lake, doing arts & crafts, canoeing, and archery. Instead, for some reason, this year had an entirely different look. We were told that we were going on a river trip. Something we had done in the past. However this year, we would not be canoeing. Instead we would be making our own rafts. We were presented with 2x4s, plywood, duct tape, rope, and large Pepsi barrels and told that we had 3 days to design and build rafts that would carry us and all of our gear down the Merrimack River. It seemed like a silly idea but I worked on it with my friends. Once they were finished, we were driven to the Merrimack River and push off the bank. Three days later we would be picked up many miles south in another state. The ensuing 3 days on the river are what would change my life. It started out like any other river trip we had gone on. We had fun, we splashed each other with water, and we attempted to figure out how the rudder we made for our raft might actually work. At night we would set up camp on the shore of the river. Because we were a Christian camp we would sing praise songs and hymns around the fire and had time for worship. And I would sit there amongst my friends and stare at the stars that I never saw in the city and think of how much I never wanted to leave this place. How much better life would be if camp just went on forever? And I would then be faced with reality and remember that in just a few days, it would be back to Boston, back to reality, and back to the darkness that weighed on me day after day.
But then, then we talked about Jonah. It’s fitting to have a bible story that takes place on the sea when rafting down a river. In some ways I felt a lot like Jonah. We were both fleeing from things. Jonah was fleeing from God. I was trying to flee from what I saw as the misery of my life. But we were very different. Jonah was only in the darkness of the whale’s belly for three days. My entire life felt like it was being lived in the whale’s belly. There was not light anymore. But then the fish spit Jonah out. God had a plan for Jonah. The time in the darkness had a limit. And I realized that maybe my time in the darkness had a limit. Maybe I would be spit out of the metaphorical whale’s belly sometime soon. Maybe this week of camp, this week of feeling loved and wanted, this week of light was a taste of what life would be like once I was spit out. And then, one of the counselors reminded us that God does have a plan for us. We probably won’t be called to go talk to a nation on behalf of God like Jonah was, but God has a plan for each and every one of us that God is just waiting to reveal.
God had a plan for me. I could not return to the city at the end of camp only to take my own life. God had a plan for me. Even if my parents did not love me, my friends did. Even though I felt like I didn’t have a place to call my own, where I could lay my head at night, camp would always be my home. At the end of camp I promised my friends that I would see them at our winter weekend in February, I promised them that I would see them on Instant Messenger, and I promised that I would see them next summer. I made promises to them, but they were promises to me more than anything. Promises that I would not take my own life, promises that I would stop hurting myself.  Because in that one week at camp, camp had saved my life and I needed to live in order to get spit out and see the plan that God had for my life.

Sunday, February 17, 2013

Existential Crisis


Admittedly, the title of this post is a tad dramatic. However, some days I feel that it is entirely accurate. Seminary ahs led me to have regular existential crises.

Seminary has been a great experience thus fat. I have completed a little over a year and a half of a three-year program. I am more than half done. I have had ups and downs. I have failed and I have succeeded. I have had numerous health problems and have made great friends.

But one thing seminary has truly done is to make me question everything. I have never really questioned that there is a God but I have questioned so many other things. When I came to seminary, I thought I would be leaving ordained and ready to lead a small congregation. I know now that this is not the case. I no longer have an interest in pastoring a church or in being ordained.

I have been a member of the Presbyterian Church (USA) since elementary school. I have been ordained as a deacon and as a ruling elder. I am currently an inquirer of the ordination track. But my classes and my experiences make me question whether or not this is the right denomination for me. For one thing, all of my Presbyterian comrades seem to love love love Karl Barth. I have not read much Barth and I have no interest in reading any more of his work. My Presbyterian friends and professors LOVE John Calvin. I cannot stand John Calvin! My hatred for him and his work began when a professor said to me, “If a baby gets a brain tumor and dies, John Calvin says that it is God’s will!” I that that that is messed up and that does NOT sound like the God I believe in! I do not really fall in line with predestination and the total depravity.

I believe in pacifism. I believe in a God who lets us make out own mistakes but is there to save us. I believe in unending grace. I believe that awful things happen but not that those awful things are God’s will. I believe in free will. I believe in a God who acceptance and loving embraces.
II do not know where I belong. Maybe the PUSA is the right lace for me, but maybe it is not. Is it possible to live within a denomination while totally excluding the works of the theologians that they build their beliefs off of?

Wednesday, January 30, 2013

Discernment

I'm beginning to think that the longer I am in seminary the more clear my sense of call is. I suppose that this makes total sense. When else have I been so tested mentally, academically, spiritually, emotionally and physically? I've taken classes and my year and a half here that have challenged me in so many ways. I wanted to give up and quit seminary more times than I can count. But I stuck with it. I've cried myself to sleep. I've cried myself through studying. But still I persevere.

And in all of this growth and reflection and personal discernment one of the big things that I have been working on, especially with discernment, is figuring out where I feel called vocational. One point, years ago, I thought I felt called to parish ministry. And though I appreciate those who do feel called, and though I do enjoy preaching every once in a while, I know that I am not called to Parish ministry. This semester I have been doing a field education placement with the presbytery of West Jersey. I am been learning about the hunger issues in New Jersey and traveling from church to church through out the Presbytery teaching congregations about hunger and encouraging them to get involved with different missions related to hunger. It is been very rewarding and I have learned that I definitely enjoying this more then parish ministry or church placements. I cannot see some sort of educational or advocacy work being a part of what I am called to do.

After graduation I am moving to Louisville, Kentucky for the year to join my then-husband as he finishes up his final year of seminary. Following his graduation we hope to move back to Massachusetts. In Boston and the surrounding area there is a plethora of different nonprofits that would be amazing to work with and to work for. In particular I think the human rights campaign is very appealing as is the Waltham house, a home through the home for a little wanderers organization, that caters to young LGBTQ homeless teens. There are so many nonprofits that focus on education and advocacy and civil rights that would be amazing to become a part of. I think that the fields of that holds the most interest to me is civil rights and LGBTQ issues. Especially homeless LGBTQ young adults. I don't really have any doubts that I would be able to find a career where I would be able to both earn money as well as feel like I'm making a difference.

So at this point the thing that I'm having the most difficulty discerning is whether or not to continue on the ordination process. Working for some sort of nonprofit organization would not require me to be ordained. The ordination process for the Presbyterian Church has proven to this far be very stressful and I'm only on the beginning stage. Additionally, it is a very expensive process. At this point is difficult for me to be okay with forcing myself to go through so much stress and financial strain when ordination is not required. Things to think about and pray about and talk about and discern.

Saturday, December 3, 2011

In Need of Guidance

I am having a massive internal conflict as of late. The basis of my conflict is field ed and more precisely, where I should do my field ed. For all those who are not well familiarized with the PCUSA ordination process and/or Princeton Theological Seminary academic requirements let me explain. The seminary mandates that I have to do one academic year placement and one summer placement. One of those two placements must be at a church. My Presbytery says that I have to do a church placement as well as a Clinical Pastoral Education placement at a hospital that is accredited by the Association for Clinical Pastoral Education (ACPE). That’s all well and good and I have no problem with any of those requirements.

I was offered a position for this coming summer (summer 2012) at the Children’s Hospital of Philadelphia. At first, I was super excited but now I am having second thoughts. There are two main reasons for my doubts, one having to do with I suppose logistics and the other having to do with ministry. CHOP is obviously in Philadelphia. If I were to drive to Philly every day, it would take me at least an hour. I would then have to park in their remote parking lot and take a shuttle from the parking lot to the hospital. At the end of my long day at the hospital, I would then have to drive an hour back to Princeton with traffic. My other option would be public transportation. If I lived on campus I would walk to the Dinky, take the dinky to Princeton Junction, take the train to Trenton, take the Trenton line from Trenton to Center City, take the Media/Elwyn line and then walk. If I live in CRW, I would have to drive to a station or take the shuttle to campus. That would involve leaving at 6:20, if I needed to be at the hospital by 8:30. It is a lot of traveling and I would hate it early in the morning and after my day at the hospital. I also feel like it would be very expensive.

The other cause of my doubts pertains to ministry. I emailed the Committee on Preparation for Ministry for the Presbytery of Boston and they are very specific that Clinical Pastoral Education sites must be ACPE accredited in order for the committee to count it as CPE for the ordination requirements. This means that even though I would be doing everything that I would do at a CPE site it would not count as such. In my mind, if it isn’t going to count as the requirement I need then I should do something that will fulfill my requirements and because I am feeling myself called more towards parish ministry I feel that I should probably spend the summer doing field ed at a church.

I have no idea what to do and this internal battle I am having about what to do is both distracting and me bringing me to tears. I’m working on praying for some guidance but would love and appreciate input. 

Tuesday, October 4, 2011

Covenant Conference

Currently, I am registered to attend the 2011Covenant Network of Presbyterians Conference. I am very excited about this opportunity because I am a huge fan of the Covenant Network. The topics that are going to be discussed ("Reforming the Ties that Bind: Theological Virtues for Living Together with Difference",  ‚Reconciling Visions,“Moving Forward Together and Preparing for General Assembly”, “Wrestling with Scripture: Progressive Presbyterians, Biblical Authority, and the Ministry of Reconciliation”, "Reconciling Voices" and  “Reconciling Vocations") all sound so interesting to me. Additionally, the mod of the PCUSA  Cindy Bolbach is doing a presentation on nFOG and the worship services through out the conference sound amazing. Time for fellowship for the 'Young Adults' attending the conference is specifically built in to the schedule which I really like because it allows us to network with other young adults that care about similar topics that we wouldn't ordinarily get to fellowship with. And if I wasn't sold already, the description of the workshops pulls me in: "Workshops will explore the theme of ‘Reconciliation’ and its complexities throughout many arenas of faithful living. Standard favorites such as ‘What the Bible Says and Doesn't Say about Homosexuality’, ‘Marriage Rites and Rights’, and ‘The Legal Landscape in the PC(USA)’ will be offered as well.  There will be opportunities to engage with conference leaders and one another, expanding upon themes presented in the plenaries and sermons.  Participants will receive practical resources to help address issues at the congregational as well as presbytery level.  Now more than ever, the Covenant Network recognizes the importance of our founding commitment to support the mission and unity of the PC(USA).  How we live into this new reality, the tone and spirit of our work, is critically important in these tender days."

I'm already registered for the conference. Hooray for Network Presbyterians realizing that Seminarians are poor and making it free for us to register. Now I need to figure out funding for driving down to North Carolina, a place to stay and food for the meals that the conference does not provide. My bank account makes this difficult. Anyone want to sponsor a poor seminarian?

Monday, September 26, 2011

I Love My Presbytery

Two posts in one night! Either I am trying to make up for all of the times I forgot to blog or I really don't want to finish my exegesis...probably that latter.

I just wanted to say how much I love my Presbytery! That's really random, I know. People often talk about how much they love their church, which I do, but I also love my Presbytery.

  • I love when they nominate me to do things (like be a Synod Commissioner) even though in church standards I am crazy young (average age of a Presbyterian is 61). 
  • I love how welcoming and embracing they are.
  • I love that the vast majority of people who attend presbytery meetings know who I am.
  • I love that CPM (Committee on Preparation for Ministry) is super easy to work with. 
  • I love that there are so many people in my presbytery that are supportive of me and willing to talk to me and help me along the path toward ministry. 
  • I love that we care about rights and put a lot of attention into civil rights and issues that concern the members of our Presbytery. 
  • I love that we have a transgender woman as a candidate and that tonight my dear friend and mentor, who is openly gay, became a candidate as well.
I cannot wait to be able to be ordained in the Presbytery of Boston.

I love my Presbytery!

Monday, July 18, 2011

Finding a Church

So last week I went online and looked at the two PCUSA churches within walking distance of the Seminary. One of them is Nassau Presbyterian Church and the other is Witherspoon Street Presbyterian Church. I looked at their websites and what I could find about them online. Nassau street has an intense staff with multiple pastors. They have somewhere upwards of 1200 members and ...primarily Caucasian. Witherspoon Street was started as the first all black PCUSA church a couple hundred years ago. 

I don't know why I have an issue with the churches with huge staffs. It could be that they are wealthier, but I don't see why that would be an issue. I think it's because they remind me of mega churches and therefore do not seem like the personal connection that I have always found in my refuge at church. Also the churches with large staffs also tend to be all white, lacking in diversity, except for sometimes age. 

I went to witherspoon and it was very much steeped in the African American heritage which I enjoyed but it seemed to be an African American church that just happened to be PCUSA. So I don't think that is the church for me. I am a fan of the PCUSA traditions. I'm hesitant to try Nassau because that's where all of the other PCUSA students went on Sunday and they described it just as I pictured it. Lots of members, all white, pretty dry. 
I'm on the PCUSA website looking for other churches in the area. I am trying to discern just what it is I have against larger churches. I grew up in a church of a little over 100 members. The members were from all different backgrounds and spanned all ages and socioeconomic classes. It had a massive heart for outreach and social justice. The Church I attended while in College, and that I am under care with is about 70 members. Maybe 40% of our members are from Cameroon. The church I grew up in had one pastor, an associate for a while, but a lot of seminarians. The church I am a member of has one pastor who is amazing and makes stuff happen. 

Next Sunday I will try a new church. Maybe I will go to Nassau so that I can see what it is like for myself or maybe I will check out a different church. According to the PCUSA church locator site there are 45 PCUSA churches within 15 miles of the seminary. 

Saturday, June 18, 2011

My Role Model

In the summer of 1996 I began attending a summer day camp called the Summer Meals Program. It was at this tiny little Not-catholic church in my neighborhood, Fourth Presbyterian Church. Prior to coming to this camp I didn’t really ever do church, it was something that simply wasn’t in my family’s life (I still believe it had something to do with the Boston priest sex scandals, but I digress). I came home from camp and told my Dad about everything that happens at camp and I told him about Pastor Burns. My Dad informed that I could not call a pastor by his first name. You’re supposed to call them “pastor so-and-so”, to which I promptly responded, “No, his name is Pastor Burns. That is what everyone calls him.” By the end of the summer, I got my father to come to church on a Sunday and he got to see all that I was talking about. He got to meet this amazing Pastor I was talking about.

My dad and I came back week after week and he eventually joined the church. We fell in love. Summer after Summer I went back to the Summer Meals Program. Someone once joked that I was the poster child for Fourth. I started coming through the SMP, which was set up so that kids from low income neighborhoods would have breakfast and lunch during the summer. One summer, a new program was started, an extended day program called Mazemakers and I was the first one there. I went from being a camper to a teen helper and then a Shepherd (counselor). I was in countless plays, took piano lessons, guitar lessons, painting classes, and was a part of the homework help program and an active member of the youth group. Anything that was offered, I participated. Church was the first place I felt at home and it was my safety net.

When I was in 8th and 9th grade my life was pretty much in shambles. I had returned to Massachusetts the day before school started, having fled to Ohio for the summer to live with my aunt’s family after my mom left, and I had nowhere to live. Pastor Burns (who had evolved into simply Burns) and his family welcomed me into their home and I stayed there for months. The following year was difficult because of an intervention and my Dad subsequently going to rehab. Burns, his family, and my church family were there for me every step of the way.

Fourth Presbyterian Church is an amazing church. It is a medium sized church (of a little over 100 members) from all kinds of backgrounds. The members represent many different cultures and age groups. It is located in a low income neighborhood (with a lot of unfortunate problems like violence).The church is actively involved in all kinds of social justice work. This is the kind of church I want to work in when I’m done with seminary. Burns was one of the huge reasons why I decided to go to Seminary in the first place. After spending years of watching how he changed and grew the church and how he led them is a great inspiration. Burns is an amazing Pastor, Leader and Teacher. He recently celebrated twenty years of Pastoring Fourth and has touched so many lives over those twenty years.

Thursday, May 12, 2011

It Makes My Heart Happy

Tuesday Afternoon I was sitting in my New Testament Epistles class. The final class of my undergraduate experience. This has been a difficult experience for me this semester, not because the work was too difficult but because my beliefs are so vastly different than the beliefs of my classmates and this class really brought that to the surface. In this class I preached a sermon on the role of women in the church. I preached the sermon as woman who hopes to be ordained some day. Many of my classmates come from backgrounds where women are not meant to speak in church, women are meant to teach the little kids and that is it. I also wrote my thesis on homosexuality in the bible, and not from the “condemning Gays to hell” perspective that my classmates support. Rather, I wrote it from a open and accepting viewpoint and presented it as such to the class. So Tuesday when someone was presenting their paper on “Sexual Immorality: fornication and homosexuality” everyone in the class turned and stared at me.

Tuesday afternoon, people were glaring at me and making snide comments because the only conclusion they can draw is that if I support gay rights and do not condemn homosexuality I must therefore be gay and practice sexual immorality. Truly, I do not care. The looks and the comments are no skin off my back. I know who I am and what I believe. Tuesday night, in the Presbytery of the Twin Cities, the votes were cast and tallied and Amendment 10A passed. This Amendment, which I have written about previously, will change the wording of a section of the book of order (The Constitution of the PCUSA- for all you known presbys)to allow those who are not in a committed relationship consisting of a man and a woman to be ordained into official positions of the church.

It should not come as news to any that follow this blog that I rejoice in the passing of this amendment. I did not wish to be in a church that would exclude so many devoted Christians simply because of who they love. Many have threatened to leave the church and to those who do, I wish them all the best. I hope that they find a new church home that is more in line with their theological standing, but please do remember that you are leaving by your own free-will, no one is forcing you to leave. To those that have been standing on the sidelines, the PCUSA is open to you. We will accept you and the one you love.

Someday I hope to be ordained as a Minister of the Word and Sacrament within the Presbyterian Church (USA), and it makes my heart happy to know that one day I will have the opportunity to serve alongside my fellow Christian brothers and sisters regardless of their sexual identity.

Tuesday, March 22, 2011

Date Night Conversation

This weekend I had the joy of attending yet another meeting where I was the youngest person in attendance. This time around, I was the youngest person by at least 35 years. When I first started attending Synod and Synod type meetings it bothered me that I was the only young person there. Now, however, it fuels me in a way. As the only young person in attendance I am the only voice for the "youth" of the church that they here.

The Moderator Elect of the Synod of the Northeast is in my Presbytery Partnership Group (PPG). She has some big changes in mind for the Synod Assemblies once she is installed in October. She was telling me about some of the changes she wants to make and I am a huge fan of all of them. I also voiced my opinions on some aspects of Synod and she listened to me. As I have voiced before, I often feel that the young adults of the church go overlooked. But in this meeting everything I had to say was listened to and unlike the actual Synod meeting, in the PPG, I have voice AND vote.

After the New England Presbytery Partnership Group meeting, I went out to dinner with my boyfriend. Considering we are total dorks we don't have normal dinner conversation. Add to the fact that we are religious dorks and it gets worse. David is a religious studies major. He has a minor in Christian-Jewish-Muslim Relations and a minor in Women’s and Gender Studies. Yeah, he is pretty amazing. I'm a religion major but I study theology whereas he studies different religions. David plans to be a professor. I plan to be a minister of the Word and Sacrament. So our dinner conversation covers different theological ideas, classes, current events, the future, acpocalypse, and any number of topics that would be unusual for any other dinner couple.

Talking about the PPG meeting led us into talking about the future. I am a church geek. More specifically, I am a Presbyterian Church Geek. I am a Presbygeek. I hope you figured that much out at this point. I enjoy polity. I read the Book of Order for fun. I am a geek. I recently added a new item to my lsit of life goals: become the youngest Moderator of the General Assembly. The role of the youth in the church and the voice of the youth in the church. I have about 17 years to complete this goal.

Monday, March 7, 2011

20-Somethings in the PCUSA

Something that has been on my mind rather frequently is the role of young adults in the church. I wrote a bit about it in my post about the TAMFS webinar, but it continues to be on my mind so I will focus on it for this post. This topic is regularly on my mind because it affects me a great deal. Being twenty-two years old, in the church, contemplating my future as a possible pastor within the church brings the issue to the forefront of my attention. Additionally, I have been reading Jim Kitchens' book The Postmodern Parish, which I highly recommend and a quote from it has continued my thinking about young adults in the church. Kitchens writes, "We puzzle over why older members want to hold on to forms of church life that may have inspired them when they were young, but that do not meet the needs of today's 20-somethings." I find this to be very true, at least in my area. There are programs for the youth but once you hit a certain age, usually somewhere in the sphere of 20, it is difficult to find a place to belong within the church.


For the children there are Sunday school classes catered to their age level. For the youth there is youth group. For the adults of the church, they have their own Sunday School class and gender specific meetings (at my church [Clinton Presbyterian Church] it is Men's Breakfast and Ladies' Lunch Bunch). But what is there for those that fall in between. Those of us that are too old for a youth group and yet feel to young to be in the same Sunday school class as our 70 year old members? Outside of my congregation is exists as well. There are summer camps and youth retreats for those in middle school and high school, but what of those in college? When there appear to be no interest paid to this range of members how are we to feel?


The more I think about this gap within the church, the more I pay attention to the different things I attend. Yesterday, at church, I looked around the sanctuary and saw three people under the age of 35. If we raise the age to 40, it only grew be a very small number, which included The Pastor! This is not in just our congregation, according to Presbyterian Research Services, 8 in 10 worshipers in PC(USA) pews are aged 45 or older. I go to Presbytery meetings and look around and I am almost always the youngest person and unless their are seminarians present, the only one under 35. If I take a look at our Middle Governing Bodies, it is the same story. At the Synod of the Northeast meeting back in October, I was the only YAD. No other Presbytery sent a Youth Advisory Delegate, and for some presbyteries it was because they did not bother to ask a youth. At the meeting I stood up and asked who in meeting was under the age of 40. There were two people at the entire Synod meeting...myself and my pastor (Rev. Cindy Kohlmann).


I think it is time for the PCUSA to realize the role that the young adult members are capable of playing. Both the median and mean age of PCUSA members is 60 years old. I am a little over 1/3 of the age of the majority of our members. I wonder if we found a way to include those in that 20-somethings category, if that statistic would change? The Youth are the future of the church and we need a voice in the church. Furthermore, I believe that the Youth of the church need to have a voice and representation. From the chances I have had I have been able to meet people from all over the country. Attending Synod meetings and conferences has allowed me to meet amazing people within the church (like our Former Moderator Bruce Reyes-Chow and Vice-Moderator Byron Wade). The young adults of today are the future leaders of our church and I think it is time that the 20-somethings have a chance to show their potential.




*My experience pertains to The Presbytery of Boston and the Synod of the Northeast. For those Presbyteries and Synods that have opportunities for the 20-somethings, that find ways to keep the 20-Somethings involved in church and have found a way to minster directly to them, I applaud you.*

Monday, February 28, 2011

Waiting...Sucks!

Waiting sucks. When you are waiting for an answer it can be excruciatingly painful. Alright, that might be a slight exaggeration. But when that one decision is all you can think about, there is a bit of an aching feeling thinking about waiting for it. 

When I applied to college I was not too concerned. I applied to some random schools that I was not too passionate about. I was not too sure what I was doing with my life or what path I was headed down. Once I got into a college I knew that it would all work out. It didn't really matter what college I went to, so long as I went to college. When I was applying to colleges most of the people around me where as well. We all applied to colleges together and we all had to wait for the decisions. I even when to look at a school with some of my classmates. Everyone applying to college was sitting in the same boat, all playing the waiting game together.

The next step is a whole different ball of wax. This time around I care. I know what I want out of life. I know what direction I want to go in. I know which rabbit hole I want to fall down. This time around, I care about where I go to school. This time around I am not applying to a bunch of random schools. This time around, getting into a school doesn't matter...it's about getting into THE school. I am applying to three Seminaries: Princeton Theological Seminary, Louisville Presbyterian Theological Seminary and Iliff School of Theology. I care about all three schools and am interested in them for different reasons. So far I have applied to Princeton (they had the earliest deadline) and I am working on my applications to the other two.

Waiting for a response from Princeton has been exhausting. I check their website daily to see if I can find out the answer. I think about it at night, and everytime someone on campus asks me about the future, they are asking about Princeton. I got a letter in the mail this past week, from Princeton. My boyfriend's mom called to let me know it arrive. My question for her was "Big envelope or small envelope?" When she told me it was a small envelope I immediatly got discouraged. In my mind a small envelope equals rejection. It turns out that it wasn't a rejection or an acceptance, but rather they were informing me that my file was complete and that their admissions committee would now be reviewing it. I was so excited, only to be told to wait some more.

Today I told my friend Alexander that I recived a letter from Princeton and he got excited. I told him it was a small envelope, he got depressed. I told him what it said, he felt bad for me. Alexander understands what I am currently going through and where I am coming from because he is experiencing the same thing. The difference is is that he has already gotten accepted by his first choice school. Alexander now knows that he will be studying at Springfield College for his masters in psychology in the fall. I feel bad talking to most people about this situatuion because they aren't experiecing the same thing. There is a very few number of my graduating class that is applying to programs for further education. I know of three people definitivly (myself- Master of Divinity, Alexander- Masters of Psychology, Francisco- Masters in Music) and there are a few people that may or may not apply to the Adventist seminary, if they do not get job offers after graduation. While my close friends do not seem to mind me complaining about the process adn the waiting period I feel that everyone else doesn't understand.

Waiting sucks. I have reached the point where whether it is yes or no (PLEASE be Yes!) I just want an answer. The waiting is killing me!

Thursday, February 24, 2011

That All May Freely Serve Webinar

Tonight I participated in a webinar hosted by Lisa Larges of That All May Freely Serve and our former moderator Rev. Bruce Reyes-Chow. The webinar started by asking us participants where we think the church currently is, on a scale from 1 – 5, 1 being life support and 5 being freaking awesome. I gave it a 3. I do not currently think that the church is dying, however I know that there are many things that our denomination needs to work on. The second question was “On a scale of 1-5 (1 being low, 5 being high) how passionate are you about the Presbyterian church? 4 out of the 12 participants responded with a 5 and only 1 responded with a 1. I put a 5. I am passionate about the PCUSA and cannot see myself in any other denomination; I do however wish that there were more chances for me to show how passionate I am about the church. When asked “why do you think people remain dedicated or connected to the PC(USA) in the midst of this on going strife?” the most common response was “people love their local congregation”, followed by “have hope for the church”. My three responses to this question were 1) people love their local congregation, 2) believe in connectional church, and 3) have hope for the church.

Some of the interesting parts of the conversation focused on what we should put our energies into once the Amendment 10-A discussion are over. As Larissa said in the chat, “I wonder if we can even fathom putting our energy to something else?  And if we can, will we put energy behind the positive or something else we can disagree on?” Sometimes it is hard to live without opposition when it becomes a part of our daily lives. Most people said we should just wait and let the Holy Spirit guide us but I also feel that economic justice will be an aspect to look into. Many agree that we need to focus on church development and nurturing our leadership.

Then out conversation turned to the youth. Obviously as a youth this is of great importance to me and it is something I care a great deal about. Sometimes as a youth in the church it feels as if we often go overlooked. All too often it seems impossible to get involved with things because we lack the years of experience that those, decades older than us, possess. When there are so few youth in the church it is hard to make people take notice of us and make them listen to our ideas and hear what we truly care about. As I said in the chat, during the webinar, it is things like this, the ability to take part in a webinar with other members of the denomination, on a topic I care deeply about, and be taken seriously, even though I am a youth, that keeps me in love with our church. I love the Presbyterian Church (USA) and I appreciate all of he opportunities that I have been afforded thus far, I just hope that there will be a swing in the church, when our congregations realize the amount of youth we are losing, that will places a greater light on the youth and the role that we are more than capable of playing given the chance. Only in the PCUSA can people so far apart in age be considered young adults. One member of our webinar is the youngest at his presbytery meetings, and he’s forty. I thought I had it bad. Someone said that “young people just aren't feeling engaged by the church and many of them don't find it relevant to their lives”. It is a valid point. As a denomination we need to focus more on the youth, bringing youth into the church, and keeping youth in the church. We put too much stock in experience and do not provide youth the opportunity to gain the experience. As a youth in the church, things like this (the webinar) are what keep me passionate about our church.

Talking about youth in the church reminds me of the letter I wrote at the Synod of The NorthEast meeting back in October, which was distributed to the stated clerks of the presbyteries in our synod. 
Here is the letter:

Dear Presbytery Moderators and Stated Clerks,

My colleagues and myself are continuously told that we are the future of the church. I was under the impression that this was a good notion but more and more it seems that what you really mean by the future of the church it means “you are the future therefore I do not have to deal with you now.” I do not want to be a cynic so I hope that that is not what The Church has meant for all these years. And yet, you say we are the future of the church but you continue to deprive us of the opportunity to prove ourselves.

We are the future of the church so wouldn’t it be best to provide us the opportunity to begin to take on responsibilities now and gain experience now rather than to have us lead the church twenty years from now without any experience whatsoever? The synod is comprised of ministers and elders from different walks of life with very different experiences. Sounds like an environment that would be conducive to learning. It seems that synod would give us the experience that we so desperately need to learn.

The Synod assembly of 2009 had a total of 3 YADs. The Synod assembly of 2010 has a grand total of 1 YAD. This saddens me immensely! Last year was a learning experience for me. I met and learned form the Vice-Moderator of the General Assembly. I met and networked with pastors and elders from across the synod. I learned what a synod is and what it does and I learned how to moderate a meeting. I should not be the only Youth in the Synod that is provided the opportunity to have this experience.

Presbyteries need to make youth representation a priority. Presbyteries need to ask youth to come to Synod meetings. The Youth are the future of the church and we need a voice in the church. Furthermore I believe that the Youth of the church need to have a voice and representation on the Synod Council. If the future of the church is at all a priority action need to be taken now.

Yours In Christ,
Devin Berry